In the final episode of James Joyce’s Ulysses, Molly Bloom recollects how, in response to a priest’s question “where,” she returned an answer not about a part of her body but about a geographical location. This alludes to an episode of similar cross purposes of Widow Wadman and Uncle Toby in Laurence Sterne’s Tristram Shandy. The interplay between the two texts is associated with the positive valorization of ambiguity on the part of the narrator of Tristram Shandy. In Sterne’s novel, legal and contractual definitions which seek to eliminate all ambiguity are, like Uncle Toby’s fortifications, a temptation for the forces of entropy: instead of shielding the characters from the intrusions of chance, they expose Tristram to serio-comic catastrophes. In Ulysses disambiguation is not a defensive but an offensive weapon (“Unsheathe your dagger definitions”; 238). In both cases, but particularly in Ulysses, the valorization of ambiguity in discourse is parallel to structural ambiguities that give rise to diametrically opposite readings. Ambiguity emerges not just as a matter of narrative rhetoric but as a feature of the creative impulse behind the story worlds, and as a challenge to the ethics of reading.

Reminiscences of student days at Vilnius University

Nabokov’s fictional retrospective first-person narratives rely on the “perfect-memory” convention, which is, however, sometimes laid bare or even subverted. This convention makes no inroads in Nabokov’s factorgraphic narratives, such as Speak, Memory and “Abram Gannibal.” This paper discusses the narrative techniques that replace the “perfect-memory” convention in the “childhood-adolescence-youth” part of Speak, Memory, and the way these techniques relate to Nabokov’s view of the workings of memory, in the context of some his literary and philosophical precursors.                                   

An updated translation of ch. 10, “Discourse of Lent: Kafka's 'A Hunger Artist' and Shalamov's 'The Artist of the Spade,'" of L. Toker Towards the Ethics of Form in Fiction: Narratives of Cultural Remission (Columbus: Ohio State University Press, 2010).